Schuylkill River Trail Bridge over the Perkiomen Creek: photo by Montgomery County Planning Commission, 2 November 2013
The bass lie deep, still afraid of the Indians.
In the one ear of the fisherman, who is all
One ear, the wood-doves are singing a single song.
The bass keep looking ahead, upstream, in one
Direction, shrinking from the spit and splash
Of waterish spears. The fisherman is all
One eye, in which the dove resembles a dove.
There is one dove, one bass, one fisherman.
Yet coo becomes rou-coo, rou-coo. How close
To the unstated theme each variation comes . . .
In that one ear it might strike perfectly:
State the disclosure. In that one eye the dove
Might spring to sight and yet remain a dove.
The fisherman might be the single man
In whose breast, the dove, alighting, would grow still.
Wallace Stevens (1879-1955): Thinking of a Relation between the Images of Metaphors, from Transport to Summer, 1947
Snyder Road Bridge. Great iron truss in Green Lane Park. It has been closed for years. A calm Perkiomen Creek on an early Saturday morning: photo by Montgomery County Planning Commission, 5 October 2013
Along the East Branch Perkiomen Creek: photo by brainwise, 27 September 2014
Perkiomen Creek. Perkiomen Creek fly fishing above Church Road: photo by Montgomery County Planning Commission, 22 September 2013
East Branch. View of the East Branch of the Perkiomen Creek on an early Sunday morning: photo by Montgomery County Planning Commission, 6 July 2014
East Branch V. East Branch of the Perkiomen Creek about a mile above the confluence with Perkiomen Creek: photo by Montgomery County Planning Commission, 23 March 2013
Juvenile Green Heron carrying of a crayfish for dinner. At the dam along the Perkiomen Creek: photo by MissTessmacher, 6 September 2010
Green Heron at the dam along the Perkiomen Creek: photo by MissTessmacher, 11 September 2010
Oil spill on the Schuylkill River, 5 July 1972, following Hurricane Agnes: oil-covered greenery on the river bank: photo by Dick Swanson for the Environmental Protection Agency's Documerica project, July 1972 (U.S. National Archives)
Map of the Schuylkill River watershed in eastern Pennsylvania (based on USGS data): image by Karl Musser, 26 December 2006
Thinking of a Relation is one of several poems in Transport to Summer that consciously evoke the poet's origins and early life in eastern Pennsylvania, where he was belatedly locating a central site of autobiographical reminiscence and reflection. In the construction of a poetic mythos, this landscape, at once experienced and endeared, became fantastic, loomed over by shadows, sometimes "shadows of friends" ("A Completely New Set of Objects"), sometimes shadows more ominous -- here, unseen but imagined figures "upstream", round the next bend of the Perkiomen, representing the now absent "Indians", whose "waterish spears" are still feared by the ahistorical bass in the creek.
"Neshaminy is a little place seven or eight miles from Doylestown," Stevens wrote to genealogist Lila James Roney on 2 November 1942, naming a small Pennsylvania community that was for him the locus of a now half-imaginal personal/paternal/pastoral arcadia recalled from boyhood. "To the west of it lies the country through which the Perkiomen Creek flows. This creek, when I was a boy was famous for its bass. It almost amounts to a genealogical fact that all his life long my father used to fish in [the Perkiomen], and this can only mean that he did it as a boy."
Stevens came from Holland Dutch stock; his native region had a strong Moravian Dutch presence. Over time, under British colonial influence and thereafter, the native Lenape people of the region -- the departed but not-forgot-by-the-bass "Indians" -- were "removed" to the west; they are remembered now only in place-names, many of which are inscribed in Stevens' poems of this period.
Perkiomen Creek is a 37.7-mile-long (60.7 km.) tributary of the Schuylkill River in Berks, Lehigh and Montgomery counties, Pennsylvania.
The name Perkiomen derives from the Lenape term Pakhim Unk [Pah-Keym-Unk] -- in English, "cranberry place".
A historical scholar has held up the "removal" of the Lenape of the North American Middle Atlantic as a paradigmatic instance of the progress of Western imperialism in the age of expansion:
"This study explores how changing power relations influenced communication and exchange across cultural boundaries in the early to mid-eighteenth century -- the period that set the stage for Western imperialism. The focus is on two areas -- Tanjavur and Lenape country. Though quite distant from each other culturally and geographically -- the former was located in South India, the latter in the North American Middle Atlantic -- their histories followed similar trajectories. Both underwent dramatic changes. They experienced a period of peace and stability in the early eighteenth century. From the 1730s, geopolitical changes brought about political destabilization, militarization, and violence that culminated in the Seven Years' War (1756-1763).
"Accelerated British expansion was the major cause of these developments, since it violated earlier arrangements. In South India, the British East India company tightened its control of maritime trade and textile production. The state of Tanjavur was heavily affected because much of its tax income depended on rice and textile exports. In the Middle Atlantic, British expansion was accompanied by increasingly aggressive land acquisitions. Lenape polities were confronted with Pennsylvania's changing land policies from the 1720s. When the French state tried to curtail British expansion from the late 1730s, conflicts escalated. In the process, the rationality of empires began to dominate communication and exchange across cultural boundaries. Local concerns were muted.
"This study is predominantly based on sources produced by Central European missionaries -- Lutheran Pietists in Tanjavur and Moravians in Lenape country. Both sets of sources are extensive and unique. Pietists communicated with hundreds of local informants who represented a cross-section of society in Tanjavur. Moravians were the only contemporaries who lived in Lenape communities for extended periods of time and recorded their experiences in detail. Initially, neither Pietist nor Moravian missionaries identified with the British empire. The state of Tanjavur and Lenape polities integrated the two religious groups with a certain degree of success. Yet, their European ritual leaders belonged to global networks that depended on the infrastructure of empires. Their dependence on British means of transport and communication increased as British maritime dominance grew. Their views became aligned with British interests."
Axel Utz: Cultural exchange, imperialist violence, and pious missions: Local perspectives from Tanjavur and Lenape country, 1720--1760 (2011, Abstract)
The Delaware Westward Migration: image via Rees, Mark A., Gina S. Powell, and Neal H. Lopinot. Delaware Town Archaeological Survey and site assessment in the James River Valley of Christian County, Missouri, Center for Archaeological Research Report (2000)